Henri de saint simon biography channel

Men who are fitted to organize society for productive labour are entitled to rule it. Portal Talk. Read Edit View history.

Henri de saint simon biography channel: Henri de Saint-Simon was a French

The spirit of association, however, tends more and more to prevail over its opponent, extending from the family to the city, from the city to the nation, and from the nation to the federation. This principle of association is to be the basis of the social development of the future. Under the present system the industrial chief exploits the proletariatthe members of which, though nominally free, must accept his terms under pain of starvation.

The only remedy for this is the abolition of the law of inheritance, and the union of all the instruments of labor in a social fund, which shall be exploited by association. Society thus becomes sole proprietor, entrusting to social groups and social functionaries the management of the various properties. The right of succession is transferred from the family to the state.

The school of Saint-Simon strongly advocated a social hierarchy in which each person would be placed according to his capacity and rewarded according to his works. Government would be a kind of spiritual or scientific autocracy. The school of Saint-Simon advocated the complete emancipation of women and her entire equality with men. The "social individual" is man and woman, who are associated in the exercise of the triple function of religion, the state and the family.

In its official declarations, the school maintained the sanctity of the Christian law of marriage. Connected with these doctrines was a theory of the "rehabilitation of the flesh," deduced from the philosophic theory of the school, which rejected the dualism emphasized by Catholic Christianity in its mortification of the body, and held that the body should be restored to its due place of honor.

This theory was unclear, and its henri de saint simon biography channel character differed according to various interpretations given to it by different members of the school of Saint-Simon. Enfantin developed it into a kind of sensual mysticism, a system of free love with a religious sanction. New World Encyclopedia writers and editors rewrote and completed the Wikipedia article in accordance with New World Encyclopedia standards.

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Jump to: navigationsearch. Previous Henri Rousseau. Next Henri de Toulouse-Lautrec. Credits New World Encyclopedia writers and editors rewrote and completed the Wikipedia article in accordance with New World Encyclopedia standards. In this sense, he anticipated ideas that would later be promoted by socialism and Marxism. The corpus of his proposal was that politics use the foundations of Christianity.

An example of this is his most recognized work, New christianityin which a representative of the working class declared himself and affirmed that the objective of the new social regime is to achieve the liberation of this class. His positivist ideas greatly influenced Augusto Comte, with whom he worked until their ideological paths parted.

Thanks to the influence of Saint-Simon on Comte's thought, his postulates have also been considered as precursors of sociology. Thanks to his postulates, Engels called him one of the most brilliant minds of his time along with Hegel. After his death, his disciples created the school of Saint-Simonism to spread his ideas. This became a kind of religious sect that dissolved in the s.

Historian, philosopher and theorist of the social order, Claude-Henri de Rouvroy was born in Paris on October 17, His family was of the Parisian aristocracy for which he inherited the title of count, being known as Count of Saint-Simon. Another prominent member of his family was the Duke Louis de Rouvroy de Saint-Simon, who is known for his work Memories in which he dedicated himself to describing in detail what the court of Louis XIV was like.

Thanks to his comfortable economic and social position, he was a disciple of Jean le Rond d'Alembert, one of the most prominent representatives of the French encyclopedist movement of the 18th century. To carry on the tradition of his family, he enlisted in the French army. He was sent among the troops that gave military aid to the United States during the war of independence from England.

The influence of the French Revolution determined his career, so he swelled the lists of the Republican Party. Later, inhe was appointed president of the Paris Commune; from that moment he renounced his title of nobility and decided to be called Claude Henri Bonhomme. His privileged position during the French Revolution was exhausted by certain accusations that he had speculated with goods of the nation; Furthermore, his friendship with Danton also caused him some problems.

For this he was in jail in until in he was released.

Henri de saint simon biography channel: Claude Henri de Rouvroy,

Although in its beginnings he was in favor of the French Revolution, with the arrival of the terror regime he completely distanced himself from this movement. Saint-Simon lived his childhood in the middle of a comfortable economic position. However, his family did not always enjoy these benefits. To a considerable extent "men still allow themselves to be governed by violence and ruse" ibid.

In order to remedy this state of affairs, Saint-Simon appealed directly to the leaders of the new class of industrielsclaiming that the hour had arrived for them to take into their own hands the management of society and thereby complete the revolution that had been maturing for so long. Only if this were done could society be reorganized in a way that would ensure its direction by efficient administrators, men who would see that those who could make a genuinely productive contribution to its advance and prosperity were no longer ignored or exploited and received, instead, their appropriate reward.

Yet despite his insistence on the need for social justice, Saint-Simon had little faith in political democracy. He envisaged a hierarchical system, characterized by equality of opportunity rather than equality of wealth and run on explicitly elitist lines. The central administration of the community would consist of three chambers — the chamber of invention, the chamber of examination, and the chamber of deputies.

Of these the first was to consist of artists and engineers who would propose plans, the second of scientists who would critically assess the proposals and also control education, and the third of captains of industry whose function would be executive and who Saint-Simon somewhat optimistically assumed would give just consideration to the interests of all members of the industrial class, workers and managers alike.

Saint-Simon appears to have thought that in the type of society he had in mind, which would be rationally planned in a manner advantageous to all, there would be little or no need for the use of force to compel obedience to law and that government in the traditional sense would no longer be required. There is a clear anticipation of the Marxian conception of the withering away of the state.

Saint-Simon was always conscious of the importance of moral and social ideals in helping to promote harmony and a sense of purpose in human communities. In medieval times the Christian religion had performed this role, and he thought that there was a place for a comparable system of beliefs, adapted to contemporary knowledge and interests, in any viable modern society.

For the creation of such a system he initially looked to philosophy, but in his later years he recommended a return to the fundamental tenets of Christian teaching. The ethical doctrines of Christianity, he held, retained their validity even if the theological and metaphysical dogmas associated with them are no longer acceptable. It is impossible in a short space to do justice to the fertility and originality of Saint-Simon's thinking on what he called social physiology.

An untidy, impatient, and inelegant expositor of his own ideas, he nonetheless understood the central issues of his time better than many of his contemporaries and exhibited a keener insight into the economic and technical realities that lie beneath the surface of political arrangements and change. Marx indisputably owed a significant debt to him, but Marx was only one among a host of nineteenth-century thinkers who profited in one way or another from Saint-Simon's perceptive and imaginative mind.

Henri de saint simon biography channel: Who is the father

Paris, — Edited by A. Paris, Written in Selected Writings. Translated, with an introduction, by F. Oxford: Blackwell, Translated and edited by Keith Taylor. New York : Holmes and Meier, The Political Thought of Saint-Simon. Edited by Ghita Ionescu. Oxford: Oxford University Press, Berlin, Isaiah.