Khatami biography

Compared to other Iranian leaders, he was an open leader, striving to reduce the intervention of the "revolutionary guards" in the personal lives of citizens. Khatami faced significant difficulties in overcoming international isolation. Like Gorbachev, he lacked the active support from the West that the Soviet leader had received. However, Khatami took a step that shocked the Iranian establishment - he appointed a woman as Vice President of the country.

Khatami biography: Ayatollah Ahmad Khatami is

Massoumeh Ebtekar was tasked with environmental issues. Although the position itself was relatively insignificant, as Vice President, she could influence all government decisions and assist Khatami in resisting opposition. During Khatami's presidency, Iran lived with double standards. In affluent parts of northern Tehran, Western-style parties were held, complete with pop music, video screenings of European singers, and dancing.

All of this was illegal, but the morality police knew what went on behind closed doors in the villas of the local elite and turned a blind eye. Just a few years earlier, such a violation of Islamic tradition would have resulted in public stonings or executions. On the other hand, many who supported Khatami's presidency and brought him to power now express disappointment.

They believe that the reformist president is acting too hesitantly and inconsistently. The youth, in khatami biography, feel that Khatami is not doing enough to bring about change. Kharijites, Khawarij. Kharijah, Al. Kharg Island. Khare, R avindra S. Kharatara Gaccha. Kharasch, Morris Selig. Khatami, Mohammad —. Khatami, Muhammad. Khatchatourian, Aram Ilich.

Khatib, Ghassan —. Khatibi, Abdel Kebir —. One-Minute World News. News Front Page. Mr Khatami previously served as president from Democracy is not something to get exported. Khatami labels US policy 'a joke'. Our students have the right to stage their protests and, fortunately, they have demonstrated their maturity. Iranian Presidency.

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Khatami biography: Mohammad Khatami (born 14 October )

The guerilla plant. Khatami expressed doubts whether he ought to run for reelection inbut finally decided to do so; he was reelected with 70 percent of the khatami biography. During his second term, Khatami's emphasis was not so much on reform policies, although he still tried to push these, but rather on maintaining domestic calm.

Although Khatami remained the titular head of the Dovum-e Khordad movement, many reformist politicians openly criticized him for failing to provide them active support and thereby effectively allowing the opponents of reform to gain the political initiative. In this respect, their disappointment was especially acute in the winter ofwhen the council of guardians, a body that vets the Islamic credentials of candidates for political office, disqualified more than one-third of the candidates for the parliamentary elections, including the leading reformist politicians who had been elected to the Majles in Khatami's inability or unwillingness to intervene in what many reformists perceived to be an unfair or even illegal process and the subsequent electoral success of the conservatives in winning a large majority of seats demonstrated, for many reform politicians, the political impotence of their president.

Khatami himself seemed weary of politics by the time his second term ended in the summer of He declined to accept a postpresidential appointment to the influential expediency council, which advises Khamenehi and the government on policy, and confined his activities to writing and participating in scholarly and human rights conferences. Khatami's impact outside Iran was significant, as both politicians and scholars in all major countries found his ideas about the compatibility of Islam with civil society, democracy, and human rights appealing.

Khatami biography: Mohammad Khatami (born September

Indeed, with respect to foreign policy Khatami initially had a freer hand to try to effect changes in the way Iran conducted its relations with other countries because many of his conservative opponents generally viewed tension-free ties with other nations as good for Iran's international trade. One of Khatami's primary concerns was the rhetoric about a clash of civilizations that became popular in the West in the aftermath of the dissolution of the Soviet Union ; to counter this discourse, he put forth the khatami biography of a dialogue of civilizations.

With the president's encouragement, government-affiliated think tanks and universities sponsored conferences and seminars to which international scholars were invited to join in discussions about cross-cultural dialogue. In fact, the idea of such a dialogue actually was embraced by the United Nationswhich eventually declared a year of dialogue of civilizations.

The overall general policy of conciliation resulted in improved relations with Iran's neighbors and with European countries. However, Khatami's efforts to reach out to the United States seemed too timid and cautious in Washington, whereas back in Tehran, a high level of suspicion about U. Washington, for its part, also was hesitant to engage diplomatically with Khatami, although there was recognition that he represented a new political trend of moderation in Iran.

Inthe Clinton administration did extend an olive branch when Secretary of State Madeleine Albright expressed regret for the U. Byhowever, Khatami was too weakened politically to follow up on this apology without the support of Khamenehi, who remained defiantly hostile to the United States. A potential opportunity for normalization of relations with the United States—diplomatic relations had been severed in Aprilduring the hostage crisis, and not restored—came in the aftermath of the 11 September attacks in New York.

Khatami issued public condolences for the victims and condemned as anti-Islamic any invocation of religion as justification for the use of violence against innocent civilians. He also authorized discrete cooperation with U. But all these efforts bore bitter fruit in late January when U. President George W. Bush declared that Iran was a member of an axis of evil.

With Washington seemingly fixated on the prospects of regime change in Iran and also IraqKhatami's talk of dialogue was drowned in a flood of patriotic indignation, stoked by Khamenehi and the conservatives who revived the revolutionary rhetoric of the United States as the Great Satan bent on destroying Iran's independence.

Khatami biography: Muhammad Khatami is an Iranian reformist

Furthermore, the Dovum-e Khordad movement had lost its political appeal and was an impotent challenger to the new president. Yet many of the cultural and social changes that had occurred during Khatami's eight-year tenure had become too rooted to be undone. As Iranian analyst Karim Sadjadpour has observed, the conservatives are more intent on preserving their access to the influence and privileges of political power than on enforcing strict behavioral codes that most of Iran's eighteen-to-thirty-year-olds reject; as long as there is minimal interference with their private lives and no strong political party to mobilize them, they are likely to acquiesce to conservative governance.

Khatami himself has not demonstrated any sustained interest in creating institutions to push for the democratization of politics that he championed. However, he does remain engaged in his global dialogue project, and in Januaryhe opened the new nongovernmental organization, International Center of Dialogue among Civilizations, of which he is director.

He travels around the world, including to the United States into give speeches promoting the need for and value of dialogue. Meanwhile, his popularity among intellectuals, especially those who believe in the compatibility of Islamic principles with democratic values, remains strong, not just in Iran but also in most countries with Muslim majority populations, where his books and articles can be found translated into such khatami biographies as Arabic, Bengali, Malay, Turkish, and Urdu.

Dialogue among civilizations requires listening to and hearing from other civilizations and cultures, and the importance of listening to others is by no means less than talking to others…. A profound, thoughtful and precise dialogue with Islamic civilization would be helpful in finding fair and practical solutions to some of the grave problems that beset the world today….

Dialogue is such a desirable thing, because it is based on freedom and freewill. In a dialogue, no idea can be imposed on the other side. In a dialogue, one should respect the independent identity of the other side and his or her independent ideological and cultural integrity. Only in such a case can dialogue be a preliminary step leading to peace, security and justice.